I imagine it's true that the gay community must define itself, must set itself apart and stake a claim in the public sphere, much as the African American community did during its civil rights struggle. And the forms with which that definition takes on, how the gay community stakes this claim follow in practice and form. But just following form, practicing the same practices is not enough to ensure success.
But one real roadblock, one mountainous challenge exists that I feel has yet to be addressed and may well be proving itself to be a major reason why the issue of civil rights for gay and lesbians can not and will not achieve a valorized station in the public sphere; that is, the greater gay and lesbian community continues, in more cases than not, to demonstrate and provide political spectacle in a way that is un-relatable to the majority of Americans.
While unfortunate, the fact remains that the Gay and Lesbian community PRIDEs itself in how it differs. And while there are wonderful intellectual arguments for any one groups’ right and responsibility to celebrate their uniqueness, the spectacle of flamboyantly pushing sexuality, in any form, is not viewed by those who own the public sphere as normal.
The African American community throughout the depression and into the early days of the Civil Rights Movement were seen by the majority of White America as outsiders. These people characterized in media and film as poor, different, ape like; less-than human. So the thought of extending basic rights, human rights was not so much foreign but rarely even considered. But as the dawn of the Civil Rights Movement crested upon our nation a new light shown upon this community; a light revealing in the media a real human existence. The existence of a God fearing people with lives, families, hopes and dreams not unlike that of White America – the then dominant voice in the public and political sphere. Sans the color of their skin, the African American community demonstrated and provided spectacle showing themselves to be the “same-as” those who already enjoyed Civil Rights.
While the gay and lesbian community desperately wishes to parallel their struggle with that of the African American in the twentieth century they can not do so as long as they do not, on some real level, provide a fundamental foundation that allows the general public to identify with them. Network entertainment has helped to some degree with shows such a Will & Grace and Queer as Folk but still, by showing a very real and sensationalist side of Gay life – the character of the “flamboyant” gay man (Jack - Will & Grace) or the seedy nightlife at Queer as Folks’ Babylon nightclub - miss the mark, especially when they emphasize these aspects of Gay Culture instead of the more normative side of life for many Gay and Lesbians. A real challenge for Gay America but one in which the struggle must come to grips with.
A past aquantience's description of the 2004 fall protest at the Georgia State Capital is an excellent example of how providing the spectacle of family, church, and a more publicly normative gay community helps to silence opposition groups. When those you oppose demonstrate the same values, look the same, and are presented as “normal” members of society, those members of the public who might otherwise disregard the gay and lesbian community’s right to exist, based solely on their inability to identify with them, now begin to see these people not as outsiders but as citizens in a classical Roman sense. That is, as part of their own public and political sphere – Citizens.
